doctrine

  • Extraordinary prayer flows from a spiritual sight and heart sense of God's extraordinary judgments

    In my last post, I began to write about extraordinary prayer – specifically about our need for God to pour out His Spirit upon us so we might lament like a virgin (Joel 1:8), to lament "not in an ordinary way" (using the words of John Calvin). In this post, I'm reflecting once again on extraordinary prayer... in particular that extraordinary prayer ought to arise from God's people today because we are living in a day and age in which the judgments of God are extraordinary.

    Joel 1 (ESV)

    12  The vine dries up;
    the fig tree languishes.
    Pomegranate, palm, and apple,
    all the trees of the field are dried up,
    and gladness dries up
    from the children of man.

    13  Put on sackcloth and lament, O priests;
    wail, O ministers of the altar.
    Go in, pass the night in sackcloth,
    O ministers of my God!
    Because grain offering and drink offering
    are withheld from the house of your God.

    14  Consecrate a fast;
    call a solemn assembly.
    Gather the elders
    and all the inhabitants of the land
    to the house of the LORD your God,
    and cry out to the LORD.

    15  Alas for the day!
    For the day of the LORD is near,
    and as destruction from the Almighty it comes.

    16  Is not the food cut off
    before our eyes,
    joy and gladness
    from the house of our God?

    17  The seed shrivels under the clods;
    the storehouses are desolate;
    the granaries are torn down
    because the grain has dried up.

    18  How the beasts groan!
    The herds of cattle are perplexed
    because there is no pasture for them;
    even the flocks of sheep suffer.

    19  To you, O LORD, I call.
    For fire has devoured
    the pastures of the wilderness,
    and flame has burned
    all the trees of the field.

    20  Even the beasts of the field pant for you
    because the water brooks are dried up,
    and fire has devoured
    the pastures of the wilderness.

    Joel 1 (KJV)

    12  The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. 13  Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.

    14  Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD, 15  Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come. 16  Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God? 17  The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered. 18  How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate. 19  O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. 20  The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.

    From John Calvin's commentary on Joel (found here):

    He [Joel] here again gives an awful record of God's judgments. Though the heat may burn up whole regions, yet we know that pasture-lands do not soon wither, especially on mountains; and of such cold pastures he speaks here. We know that however great may be the fertility of mountains, yet coolness prevails there, and that, in the greatest drought, the mountainous regions are ever green. But the Prophet tells us here of an unusual thing, that the dwellings of the wilderness were burnt up. Some render "ne'ot" pastures; others, dwellings: but as to the meaning, we may read either; for the Prophet refers here to cold and humid regions, which never want moisture in the greatest heats. Some render the word, the beautiful or fair spots of the wilderness, but improperly. He doubtless means pastures, or dwellings, or folds. "The fire then has consumed the dwellings, or pastures of the wilderness". This was not usual; it did not happen according to the ordinary course of nature: it then follows that it was a miracle. This is the reason why the Prophet says, that it was now time to cry to God; for it did not appear to be fortuitous, that the heat had burnt up regions which were moist and well watered. "The flame, he says hath burnt up all the trees of the field".

    He afterwards adds "The beasts of the field will also cry" (for the verb is in the plural number;) the beasts then will cry. The Prophet expresses here more clearly what he had said before that though the brute animals were void of reasons they yet felt God's judgment, so that they constrained men by their example to feel ashamed, for they cried to God: the beasts then of the field cry. He ascribes crying to them, as it is elsewhere ascribed to the young ravens. The young ravens, properly speaking, do not indeed call on God; and yet the Psalmist says so, and that, because they confess, by raising up their bills, that there is no supply for their want except God supports them. So also the Prophet mentions here the beasts as crying to God. It is indeed a figure of speech, called personification; for this could not be properly said of beasts. But when the beasts made a noise under the pressure of famine, was it not such a calling on God as their nature admitted? As much then as the nature of brute animals allows, they may be said to seek their food from the Lord, when they send forth lamentable cries and noises, and show that they are oppressed with famine and want. When, therefore, the Prophet attributes crying to beasts, he at the same time reproaches the Jews with their stupidity, that they did not call on God. "What do you mean," he says. "See the brute animals; they show to you what ought to be done; it is at least a teaching that ought to have effect on you. If I and the other prophets have lost all our labour, if God has in vain performed the office of a teacher among you, let the very oxen at least be your teachers; to whom indeed it is a shame to be disciples, but it is a greater shame not to attend to what they teach you; for the oxen by their example lead you to God."

    ~ (Calvin's Lecture Fortieth. HT: http://www.iclnet.org/pub/resources/text/m.sion/cvjoe-03.htm, emphasis mine)

    Some of you here in the West may wonder why I refer to "extraordinary" judgments of God coming upon us at this time, or as Calvin put it "not usual" and "did not happen according to the ordinary course"... I do so because we are now witnessing that even the lushest pasture-lands, especially on mountains, and those mountainous regions that we have known to be ever green are currently in the process of being burnt up... More specifically, denomination after denomination, as well as congregation after congregation, as well as individual Christian after individual Christian which were once lush and green are now being burnt up... In Joel 2:3, we read these alarming words:

    Fire devours before them,
    and behind them a flame burns.
    The land is like the garden of Eden before them,
    but behind them a desolate wilderness,
    and nothing escapes them.

    Not one of us is immune from this. Let none of us be like the prideful Southern Kingdom who thought they were safe and they would escape the judgment of God, even though they were warned by the words of the prophets time and time again, even though they were warned by the example of the Northern Kingdom taken into captivity years beforehand. Know this: there has been a continuing slide and decline taking place in Christianity. Those who were once renowned for being holy and solid in both doctrine and practice have now become a people of loose doctrine and loose practice, so we can rightly say with the apostle Paul:

    Romans 1:24  For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

    * * *

    Holy Father, the cries of the lowly and brute beasts serve as a right rebuke to us whenever we are at ease in Zion, whenever our hearts are not overflowing with extraordinary prayer to You in these days of Your extraordinary judgments. Our merciful and gracious God, open our understanding as to our own current condition, for apart from Your enlightening us, we will remain blind and hardened and unrepentant and stupid. We long to be like children of Issachar and have a right understanding of the times. For Jesus' name sake, give eye salve to Your people (and particularly to Your undershepherds), so we might anoint our eyes to be discerning and to see these judgments for what they are: as extraordinary and unusual – so our hearts might be broken and contrite as we see the shriveling seed, the desolate storehouses, the torn-down granaries, and the dried up grain, that we might lament with an extraordinary lamentation, for it is the time for us to cry out, to cry out to You, O LORD!

    Regardless of what anyone else is doing, as Your Holy Spirit imparts to us a spiritual sight and a heart sense of Your extraordinary judgments, may our mouths be filled to overflowing with extraordinary prayer to You, O LORD. May we keep our hearts with diligence, for out of our broken, trembling, and contrite hearts our mouths will pray! ~ Proverbs 4:23, Luke 6:45. May our mouths be filled with pants and groans to You, O LORD, as were the mouths of the beasts! May our mouths be filled with cries and calls to You, O LORD, as was the mouth of Joel!

    May we be careful and take heed to the examples of the beasts and of Joel. These things have been written for our example. May we humble ourselves before You as we ought, and rend our hearts, repent of our wicked ways, and turn to You with all our heart. We are Your people bought with the precious blood of Jesus, and we are called by Your name. We appeal to You not because of anything in ourselves, for no good thing dwells in us – but we appeal to Your mercies for Jesus' sake, for You, O LORD, are gracious and merciful, slow to anger and abounding in steadfast love. Will You not relent and leave a blessing behind You so that Your name, O God, might no longer be blasphemed, but would be praised among all the nations because of us?

    “... Spare your people, O LORD,
    and make not your heritage a reproach,
    a byword among the nations.
    Why should they say among the peoples,
    ‘Where is their God?’” ~ Joel 2:17

    "If God's ministers cannot prevail to affect others with the discoveries of divine wrath, yet they ought to be themselves affected with them; if they cannot bring others to cry to God, yet they themselves be much in prayer. In time of trouble we must not only pray, but cry, must be fervent and importunate in prayer; and to God, from whom both the destruction is and the salvation must be, ought our cry to be always directed."

    ~ from Matthew Henry's Complete Commentary on Joel 1

     

    * Please add your *PRAYERS* below as God's Holy Spirit leads you. *

     

  • "And there was very great rejoicing." (the doctrine of assurance : Nehemiah 8:8-18)

    I've been focusing over the past few weeks on Nehemiah 8 and 9 and have been leading us in prayers that God's Holy Spirit might work in His people a greater desire for the Lord and His Word and for God to send us His servants to preach and teach the Word of God uncompromisingly and clearly, with Holy Spirit authority, power and boldness.

    As the Word of God is preached in the power of God, the Holy Spirit will convict men of sin, but for those who are in Jesus Christ there is no condemnation. Today I'm going to touch a little on the confession and repentance that will come as a result of the Holy Spirit's work through the preaching the Word, but for today I would like to focus more on the gift of assurance God makes available to those who are in Christ. In a future post, I hope to look at Nehemiah and reflect more on confession and repentance of sin at that time.

    Nehemiah 8:8  They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

    9  And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. 10  Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.” 11  So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12  And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

    Holy God,

    Right preaching, teaching and understanding of Your Word come through Your Holy Spirit, and as Your Spirit moves, we will experience grief, weeping, confession and repentance over our sin and our sinfulness, much like the Israelites did here. After all, Your Spirit is Holy and Your desire for us is to be a holy nation. After all, You loved us so much that You sent Your Son to die for our sin so we might be reconciled to You. Apart from Your provision for us in Christ, we would remain separated from You, but now we are Yours, fully justified in Your sight by Christ's blood and being sanctified through Christ's Spirit. We praise You that in Your great love toward us, Your manifold mercies and You sovereign grace, You called us out of the kingdom of darkness into the Kingdom of Light, and You gave us ears to hear and hearts to respond to Your call, so we might be saved and become Your children.

    In a similar manner, we see Israel responding in weeping and grief as they heard Your Word. We see how they were convicted of their sin and their sinfulness. Not long after this (Nehemiah 9) we see Your appointed leaders leading Your people in corporate confession of sin. We thank You that we see these responses here as well as elsewhere in Your Word. May we never shrink back from preaching Your Word, all of Your Word, including the clear teaching of Your holiness and Your call to holiness, confession and repentance of our sin. A true understanding of You and Your Word will produce true confession of sin which will bear fruits worthy of repentance.

    The Gospel of Jesus Christ is a Gospel not only of remission of sins but also of repentance (Luke 24:44-49). We praise You, O God, for Your kindness that has led us to repentance. Apart from Your turning us toward You, we could never turn to You.

    Yet, Holy Father, we see how Israel was not supposed to grieve that same day, and then again the second day they were to begin the celebration of the Feast of Tabernacles. After the grief and weeping here it would make sense for us to go to Nehemiah 9 and say, "Now here's the full-blown confession and repentance of sin," but that's not what we have here.

    The first thing we see right after the grief, mourning and brokenness over sin is Your directing Your leaders to help Your people to rejoice in You and Your goodness to them. They were reminded the joy of the Lord was their strength. They were to celebrate Your provision by sharing with others. And during the Feast of Tabernacles they were to commemorate how You were faithful to provide for them in the wilderness. There's a clear affirmation that though all of us have sinned, though all of us deserve to be condemned, though none of us deserves anything (not even a crumb) from Your gracious and merciful hand, though we were not worthy to be children of God, yet You have loved us because You loved us. O, yes, we have greatly sinned, but we do have great cause for rejoicing! You died for us while we were yet sinners, and You made us children of God. We praise You that in Jesus Christ there is complete forgiveness and cleansing, there is no condemnation for those who are God's elect through Your covenant mercies showered down on us in Jesus Christ. It is finished!

    Lord God, may all of us come to a greater understanding of the precious gift of full assurance of forgiveness and cleansing of sins for all who have come by grace through faith to believe Your Son is the propitiation for our sins – all our sins: past, present and future. Christ was condemned in our place for our sin, so we might be set free from the penalty and power of sin as well as the guilt of sin to be free to live lives holy to You. Yes, we should and must be grieved over and confess and repent of our sin, not only at our conversion but throughout all our lives. Yes, we must be seeking to be holy as You are holy, for Your will for us is sanctification and without holiness we cannot see You. God forbid we would presume upon Your mercies and trample upon Christ's blood and be deceived and believe we can remain in sin so grace might abound. Protect us from turning Your grace into licentiousness. Yes, we need to be on guard against sin, putting off our sin and putting on Christ. Yet we so desire You would show us the joy and peace You want us to have who have trusted in Christ. O, that we might truly know the breadth and length and depth and height of Your love for us in Jesus Christ. O, that we might know the freedom we have in Christ not only in our heads but also in our hearts. May Your joy be our strength!

    Lord God, send us pastors and teachers after Your own heart, those who have been broken by You and have wept in true contrition over their sin and sinfulness and have come to receive the gift of joy of Your salvation. We are distressed when people try to keep Your flock bound and held captive by stirring up false guilt over their sin rather than reassuring them of the all-sufficient work of Christ on their behalf. We are distressed when there is more emphasis on works rather than grace. We are distressed when the gift of salvation is distorted into a quid pro quo. We are distressed when we see Christians who have not known the joy of their salvation. Raise up for us pastors and teachers who will remind us of the boldness, assurance and confidence that is available to all of us who are in Christ Jesus. Jesus' desire is that our joy be full, but how can our joy be full if we never hear that there is forgiveness full and free in Jesus Christ? How can the good news really be good if Christ did not pay the penalty for our sin once for all? How many good works do we have to do to atone for our sin? Chief Shepherd, look with favor on us and guard and protect us from such teachers. May we each be able to rest completely in Your gift of salvation in Jesus Christ. Yes, we must be grieved over our sin and confess it. Yes, we must be walking in good works. Yes, we must be working out our salvation with fear and trembling, but our works will not save us, but such works will grow as fruit of a regenerate heart; they will the evidence of the new life You have imparted to us in Jesus Christ.

    We see that after the great conviction of sin, there was very great rejoicing! Very great!

    13  On the second day the heads of fathers' houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. 14  And they found it written in the Law that the LORD had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, 15  and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” 16  So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. 17  And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. 18  And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days . . .

    O, certainly there can and should be very great rejoicing in the Christian life. Very great! Yes, we should and must very greatly mourn and weep over our sin, because we have sinned greatly...yet You did a very great thing for us in providing atonement for our sin through Jesus Christ and then imputing Christ's righteousness to us by faith! A very great thing! May we respond with very great rejoicing to Your very great provision for our sin!

    Holy God, we confess we have sinned greatly, very greatly.
    Forgive us our sins, O very great God!
    Yet, Your provision for our sin has been very great. You sent Your only begotten Son to die for us.
    Let there be great rejoicing in our hearts! O, let us rejoice with very great rejoicing!
    May Your joy be our strength!

    O, Holy, Holy, Holy God, we confess we have sinned greatly and yet in Your love, mercy and grace, You provided the sin offering we could never provide: the Lord Jesus Christ, the perfect, spotless Lamb of God!

    Holy God, we confess we have sinned greatly, very greatly.
    Forgive us our sins, O very great God!
    Yet, Your provision for our sin has been very great. You sent Your only begotten Son to die for us.
    Let there be great rejoicing in our hearts! O, let us rejoice with very great rejoicing!

    May Your joy be our strength!

    O, what kind of God are You! Holy, Holy, Holy! We were an unclean things and all of our righteousness was filthy rags! We were dead in our sins, helpless, powerless and weak. There was no intercessor. There was no mediator. There was no hope. And yet...in the fullness of time, Holy God, You provided the Lamb to die for our sin, to make us holy, to make us the righteousness of God! You were just and justifier. You are both Judge and Advocate. You are our High Priest and atoning sacrifice! We praise and thank You. We rejoice greatly in the salvation You alone could provide!

    Holy God, we confess we have sinned greatly, very greatly.
    Forgive us our sins, O very great God!
    Yet, Your provision for our sin has been very great. You sent Your only begotten Son to die for us.
    Let there be great rejoicing in our hearts! O, let us rejoice with very great rejoicing!

    May Your joy be our strength!

    O, teach us to rejoice in the salvation You purchased for us on the cross! Even as we weep over our sin, show us Your love, mercy and grace in Jesus Christ! May we never despair over our sin, but continue to look to the cross, to look to Your full provision for all our sin. Help us to know the full assurance of the pardon You purchased for us at Calvary! May we continue to soak ourselves in Your Word and Your truth about who we are in Christ, to remind us of the work You have already accomplished once for all for us. Our sins which were once scarlet have become white as snow because the spotless Lamb became sin for us. You have cast our sins into the sea. As far as the east is from the west, so far have You removed our transgressions from us. You have said You will remember our sins no more! May we come to You unashamed, because You are not ashamed of us. May we come boldly to You and cry out, "Abba, Father!" Speak to us, Holy Spirit, write these truths in our minds and on our hearts that we are the children of God. May we rejoice in the redemption You purchased for us. May we rejoice in You, O loving, merciful and gracious God! Full atonement, can it be? Hallelujah! What a Savior! Amen and Amen.

    Holy God, we confess we have sinned greatly, very greatly.
    Forgive us our sins, O very great God!
    Yet, Your provision for our sin has been very great. You sent Your only begotten Son to die for us.
    Let there be great rejoicing in our hearts! O, let us rejoice with very great rejoicing!

    May Your joy be our strength!

    * * *


    Please add your prayers as the Spirit leads you. If you are having troubling understanding the assurance of forgiveness available to all who are in Christ, please go to God and ask Him to grant You the gift of assurance God has purchased for You through Jesus Christ. I also invite you to message me and/or to read my posts on my other site on assurance and assurance and fighting for joy.

  • Awaken a hunger for Biblical preaching (accounts of revival in Virginia in the late 18th c.)

    During the past couple weeks I have been focusing here on the need for us to pray for Biblical preaching to be restored to the Church:

    During that time, the main Scripture text I have had us focus on has been the first portion of Nehemiah 8:

    Nehemiah 8:1  And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. 2  So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. 3  And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. 4  And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. 5  And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. 6  And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. 7  Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. 8  They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

    For too long Biblical preaching has been jettisoned by many in the Church all in the name of growing the Church. There is a desire to attract people to the Church, but we know that the message of the cross, the message of the helplessness and sinfulness of man is not an attractive message. The cross is an offense and Christ is the stumbling stone. We are never to make growing the Church our primary goal. The only thing that will truly attract people to the Church and to Jesus Christ Himself is the work of the Spirit of God Himself in the human heart, to bring brokenness, a spirit of repentance, poverty of spirit and the soul hunger for the salvation found in Jesus Christ alone. If we faithfully pray and lift up Christ and Him crucified, we can trust that the Holy Spirit will draw those whom He is calling to Himself.

    Let us never compromise, minimize or dumb down the preaching the Word of God in the name of Church growth or for expediency, popularity, trendiness or to gain favor with men. We are dealing with the eternal fate of the souls of men and women and boys and girls here! We're to be making disciples, not merely adding to the church rolls. The Church is not a business and must never be run based on surveys or what people say they want. God has made it clear what He wants: His Gospel to be preached to the ends of the earth to His glory! And, let us be clear about this: the Gospel of Jesus Christ is the power of God unto salvation! Yes, it's true that we may very well grow the Church in numbers through many, many other means, but how deep and lasting can such growth be if it is not rightly and solidly rooted in the right preaching of the Word of God? We need to beware of building on the sand and not on the Rock. We may very well have many souls come in through our church doors, but we must ask how many of those have truly entered into the straight and narrow gate and come into the Kingdom of God by grace through faith through the work of the Holy Spirit?

    I still intend this site to be a springboard to prayer for revival. Because of that I've primarily posted prayers based on Scripture to help lead you (and me) in prayer for revival, but I have broken with that a few times, including a couple times as of late. On occasion (including today), I have brought you some exhortations and some accounts of God's past workings in Church history because I have come to see that besides reading the Bible and seeing God's hand working powerfully among His people there to revive them (including in this account in Nehemiah), another great impetus to prayer for revival is for us to look back at the history of revival in the Church. As the apostle Paul wrote about the Old Testament history of the Church, the same thing is true of all the history of the church: that these things are written as examples for us.

    With that in mind, today I ask you to read a couple accounts of revival in 18th century Virginia. (The following excerpts are from Iain Murray's "Revival and Revivalism: The Making and Marring of American Evangelicalism 1750-1858," Banner of Truth Trust (Edinburgh: 1994, reprinted 1996).) My hope and prayer is that as you read and prayerfully consider these and reflect on them, the Holy Spirit will spur you on to pray for revival, and specifically to pray that God would awaken a hunger for Biblical preaching in the Church and the Word of God would be given its rightful place again in the Church all to God's praise, honor and glory. (Please note: since tent of meeting is a site I would like to keep devoted to prayer for revival, if you do wish to discuss these things further, I do invite you to message me and/or check out my other blogs here and here, where I do post on some of these things from time to time. Thank you.)

    Devereux Jarratt went to England for episcopal ordination in 1762 and on his return the following year became the rector of Bath parish in Dinwiddie County. In that position he stood alone 'not knowing of one clergyman in Virginia like minded with myself . . . I was called an enthusiast, fanatic, visionary, dissenter, Presbyterian, madman, and what not.' To his own hearers his evangelical preaching was 'strange and wonderful'. He summarizes their conversation about his preaching as follows: 'We have had many ministers and have heard many before this man, but we never heard any thing, till now, of conversion, the new birth, &c. – we never heard that men are so totally lost and helpless, that they could not save themselves, by their own power and good deeds; – if our good works will not save us, what will?' In his uncompromising preaching of the law and the gospel Jarratt proved to be the successor to Samuel Davies, and by 1765 there was the same evidence of concern among his people as had marked the work at Hanover County sixteen years earlier. His hearers multiplied and strangers began to attend from 'far and near'.

    Jarratt's scattered parish was served by several buildings at different locations. One of these – the Butterwood church – had to be twice enlarged. Then, in 1770-71, he record, 'we had a more considerable outpouring of the Spirit at a place in my parish called White Oak'. This proved to be the beginning of a revival period:

    In the year 1772, the revival was more considerable, and extended itself in some places, for fifty or sixty miles around. It increased still more in the following year, and several sinners were truly converted to God. In Spring, 1774, it was more remarkable than ever. The word preached was attended with such energy, that many were pierced to the heart. Tears fell plentifully from the eyes of the hearers, and some were constrained to cry out. A goodly number were gathered in this year, both in my parish and in many of the neighbouring counties. I formed several societies out of those which were convinced or converted; and I found it a happy means of building to those that had believed, and preventing the rest from losing their convictions....
    (p.64)

    David Thomas ... became 'the first Baptist preacher that ever proclaimed the Gospel of Peace in the counties of Orange and Culpepper. His preaching was in power and demonstration of the Spirit.' Although he belonged to the Regular Baptists, Thomas was working with Samuel Harris and other Separates by 1765.

    These baptist preachers' ... evangelistic preaching was the same in content to that of Whitefield and the other leaders of the 1740s....The substance of their evangelical and Calvinistic message offered no novelties. When Anglican clergy attacked Baptists as 'false prophets', they replied that they believed their opponents' 'own Articles – at least the leading ones – and charged them with denying them, a charge which they could easily substantiate.

    The new movement, however, reached further than the people in whom a hunger for biblical preaching had already been awakened; it soon extended to multitudes who had never heard the gospel before. At first regarded with suspicion and ridicule, then, for a season, exposed to persecution from the authorities, Baptists preachers pressed on with their work. No one could doubt that they believed men must be converted to God if they were to be saved. The old charge that Christians 'turned the world upside down' (Acts 17.6) was heard again. A lawyer prosecuting them in court complained, 'These men are great disturbers of the peace; they cannot meet a man upon the road but they must ram a text of Scripture down his throat'. Another complainant alleged that in Loundoun County these men were 'quite destroying pleasure'. Yet their message continued to spread, in Semple's words, 'Like the spread of a fire . . .it does not in all cases advance regularly; but a spark being struck, flies off and begins a new flame at a distance'. One writer estimates that in 1772 'as many as forty thousand Virginians may have heard the gospel from the Baptists'. The growth int he Separate Baptist churches bears out the effects of this evangelism. In 1770, according to Semple, the Separates possessed only two congregations north of the James River and about four on the south side; two years later their number appears to have grown to twenty, with twenty-one branches. In 1774 they had thirty churches south of the James and twenty-four to the north.
    (pp.65-67)

    Lord God,

    Awaken a hunger for Biblical preaching in Your people!
    Awaken a hunger to preach Biblically in Your servants!

    We praise You for men such as Devereux Jarratt and David Thomas. We pray You would raise up men like these, men who would be willing to stand alone and preach Your Word without compromise. O, to have such enthusiasts, fanatics, visionaries, dissenters, madmen and what not! These are the men of whom the world is not worthy! Men who count their own reputations and their own lives as nothing but who have an unending passion and fire to preach Your Word in season and out of season. To have evangelical preaching, strange and wonderful preaching, filling our churches! How blessed! How glorious! To have the helplessness of man so clearly preached that complacent sinners and unregenerate church-goers who hear would be convicted and pierced to the heart and cry out, "What must I do to be saved?!" and come into the sheepfold of Christ. O, that the law and the Gospel would be preached in such uncompromising ways. May we not give people what they want to hear but what they need to hear to save their souls.

    Awaken a hunger for Biblical preaching in Your people!
    Awaken a hunger to preach Biblically in Your servants!

    We pray You would clearly call and ordain and send out men to preach the good news of great joy, the Gospel of peace through Jesus Christ. How beautiful are the feet of those who proclaim peace and preach Your good news! There is no peace and no good news for men apart from the Gospel of Christ. Anoint Your servants with Your Spirit, give them a double portion of Your Spirit. May they not succumb to the temptation to rely on their own power and wisdom but wholly rely on Your power and wisdom, to Your glory alone. May Your Word be effectual to grow Your Church in Your way and in Your time as it is preached by Your chosen instruments with boldness and assurance and authority.

    Awaken a hunger for Biblical preaching in Your people!
    Awaken a hunger to preach Biblically in Your servants!

    I pray You would raise up men like these who are willing to be mocked for Biblical preaching. We know that many in the existing Church and denominational structures will balk against such preaching. Strengthen Your servants by Your Spirit so they might stand strong in the power of Your might despite the opposition they will certainly receive. May they never bow to the pressure of men but continue to be constrained by Your love and live and preach for You and not look to their own interests. May they not to count their lives as dear to themselves but be willing to do all that is necessary to preach Your Word without compromise. May they bow to You alone. May they seek to please You and not men. May they seek to serve You alone and not the world's mammon. May they fear You and not men. Keep them steadfast, immovable and abounding in Your work as You remind them that their labor in You is never in vain. The preaching of Your Word is never in vain for You have promised that in due time we will reap with joy. Raise up men who will seek first Your Kingdom rather than worldly kingdoms and acclaim. Strengthen them to go outside the camp to You, Jesus Christ, bearing Your reproach, for the sake of the elect. Keep them ever-mindful that we have no continuing city here but we seek the one to come.

    Awaken a hunger for Biblical preaching in Your people!
    Awaken a hunger to preach Biblically in Your servants!

    I pray You would take this hunger for Biblical preaching and put it into those who are now outside the existing Church. Draw all Your people from every nation, every tribe and every tongue to Mt. Zion to hear the Word of the Lord. We know Your sheep will hear Your voice, but too often what is heard in many congregations is nothing close to Your voice. No wonder why so many are left in darkness and despair. We see so many sheep who are harassed and helpless and remain so because they do not have shepherds who care for them and love them enough to preach the cross to them. The preaching of the cross alone will lead them to everlasting peace, joy and hope. We thank You for the assurance that Your sheep will not listen to strangers, but that Your irresistible grace will draw them to You as Jesus Christ is lifted up in our preaching. May we be once again be known as people who turn the world upside down. Would that we disturb the peace by preaching Christ. Many today cry out "Peace, Peace," but they are dupes of the devil. Many, many souls may feel happy and content, but they are deceived and heading for hell. They are under condemnation but they do not know of their need. They do not see the true state of their souls. How can they know of their sin if they do not hear the law preached? How can they know the way of salvation if they do not hear the Gospel of Jesus Christ clearly preached? May Your Word be preached clearly so it might awaken the dull of hearing out of their sleep and lethargy. May Your Word be preached clearly so the dead would be raised to life. May we not cater to itching ears, but steadfastly proclaim Your Word without apology. May we faithfully proclaim Your Word and trust that when that spark is lit, Your Spirit will carry it where You will to enlighten many who are now in the darkness and blinded by the prince of this age. We are sorely in need to such fire and light today, Lord! The world is cold to You and their eyes are blinded. Even many in our churches are lukewarm and have their vision clouded. We can trust that as we remain true to the preaching of Your Word, hearers will be multiplied and strangers will come from far and near.

    Awaken a hunger for Biblical preaching in Your people!
    Awaken a hunger to preach Biblically in Your servants!

    Isaiah 2:2: It shall come to pass in the latter days
    that the mountain of the house of the LORD
    shall be established as the highest of the mountains,
    and shall be lifted up above the hills;
    and all the nations shall flow to it,

    Isaiah 2:3: and many peoples shall come, and say:
    “Come, let us go up to the mountain of the LORD,
    to the house of the God of Jacob,
    that he may teach us his ways
    and that we may walk in his paths.”
    For out of Zion shall go the law,
    and the word of the LORD from Jerusalem.

    Awaken a hunger for Biblical preaching in Your people!
    Awaken a hunger to preach Biblically in Your servants!

    Please add your prayers as His Holy Spirit leads you.

"he called it the tent of meeting..."

I am burdened to pray to the God and Father of our Lord Jesus Christ for the reformation and reviving of Christ's church.

The phrase tent of meeting comes from Exodus 33:7: Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp.

This site is devoted to God first and foremost. In all that is done here, my prayer is that God is glorified and His Name magnified and Christ and Him crucified is lifted up so He might be preeminent and God might receive all the praise, honor and glory due His Holy Name. All who have come to a saving knowledge of our Father by grace through faith in the all-sufficient sacrifice of our Lord and Savior Jesus Christ are welcome to enter this tent of meeting to seek the Lord.

This blog is a place for all believers in the Lord Jesus Christ to come and seek God's face for revival. My intention is for this tent of meeting to be a holy place where we can enter into PRAYER together to the God and Father of our Lord Jesus Christ. Therefore, as the Holy Spirit leads you, please enter into prayer either here (think of "comments" as prayers) or on your own.

Habakkuk 3:2 O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.

RSS Feed